Thunder Beach Resident welcomes Indigenous Encampment on Property

Anishinabek Clans to Invoke our Nation 

Johnny Hawk

705 528 2585


Monday August 9, 2021

Thunder Beach Resident welcomes Indigenous Encampment on Property

Veronique Laqcroix and Johnny Hawk at 361 Thunder Beach Rd, Tiny ON AT Laqcroix’s Residence

Two weeks after being arrested for Mischief for occupying private property on Nottawaga Beach in Tiny Township, Anishinaabe Land Defender Johnny Hawk of Gchimnissing Anishinabek (Beausoleil First Nation) in a continued effort to create awareness of a historical land issue has set up his fourth encampment this summer on Private Property in Thunder Beach on Monday afternoon.

Hawk was arrested July 25, 2021 after a week of occupying beach space on what is allegedly private property and feels the charges are an act of discrimination and breachesof internationl law in regards to his inherit Indigenous Rights to what he claims as Unsurrendered Lands that Tiny Township Occupy’s.

“ The area I set up on shows on the Simcoe County and Tiny Township Online maps that I was not on Private Property. I have a right to access water in which I have been denied and part of my conditions on my release also is to not to make noise after 8pm in Tiny Township, a result of me drumming ceremony songs.” says Hawk

Since June 21 Hawk has set up two tipi’s in Thunder Beach, Balm Beach and Tiny Beaches to what he says is unceeded, unsurrendered Anishinabe Territory.

Hawke has support of the local communities who he has  organized with through a Facebook Group called Beach Rights to advocate to all peoples right to access water.

“I’ve met Johnny through Beach Rights and when he set up his first camp at the dock in Thunder Beach andI have been a big supporter of his initiative.” explains Veronique Lacroix a fourth Generation Resident of Thunder Beach and of French and Metis descent. 

“ I’ve allowed Johnny  to come an use my property and set up his tipi as a space to gain the attention of the Federal Minister of Crown and Indigneous Relations, Carolyn Bennett who has a cottage in Thunder Beach and who has to drive past my house.” says Lacroix

Hawk says he strategically established his camps in Thunder Beach to gain Minister Bennett’s attention.

“Her cottage is on lands misappropriated by the Crown from the Chippewa’s of Lake Huron and Simcoe in an 1811 provisional agreement and which Tiny Township occupies. I was arrested unlawfully for exercising my rights while she gets to enjoy her privilege on stolen lands. She needs to address these matters and this long standing grievance in which my community submitted a claim in 1990 regarding such lands but was rejected by Canada. Everyone has a Human Right to access Water.” says Hawk

Thunder Beach is located on the Southern Shores of Georgian Bay neighboring Beausoleil First Nation on Christian Island, 175 km north of Toronto Ontario.


Johnny Hawk

705 528 2585

Callout: OPP want to Remove Land Defender from Unsurrendered Lands infringing on Rights

CALL OUT: Johnny Hawk has been occupying Beaches of unsurrendered Negik Clan Anishinaabe Territory since June 21, 2021 on various spots Tiny Township unlawfully occupies. On Monday July 19 he moved onto what is assumed to be Private Property, Beaches on 13th Concession on Nottawaga Beach. OPP are attempting to remove him and will be mtg on Monday July 26 morning. Documents Below show he his not on Private Property but unceeded unsurrendered Indigneous Lands as well Simcoe and Tiny Townships website show the spot he is on is not Private but what is termed “open space” Come Support Johnny on Monday and film the OPP’s attempt of removal. Johnny Cell 705 529 3676. Help Call Update Media

JOHNNY’S CAMP/TEEPEE is located on beach not designated as private property


For Immediate Release
Wednesday June 30, 2021

An Indigenous Land Defender from Chimnissing Anishinabek (Beausoleil First Nation) who has set up an encampment in Thunder Beach, Tiny ON for a week to create awareness of a unceeded territory in which the Crown- Indigneous Relations Minister has a cottage on has announced a rally-march for July 1, 2021.

The Rally is to provide a platform for voices from the local Indigneous Community to educate the non-indigneous in a non confrontational way who are occupying missapropriated lands of the Chippewas of Lakes Huron and Simcoe, (Beausoleil, Rama and Gerigian Island First Nations) The Event also is a demonstration of reoccupying territories in the spirit of the Land Back Movement and holding space to be a visible representation of Indigenous Sovereingty.

Confirmed Indigenous Speakers are Anishinabe Grandmother’s and Young Women who will talk after the march on topics such as Intergenerational Trauma from Residential Schools, Missing and Murdered Indigenous Women, Clan Governing Structures, History of the Area and Constitutional Issues. Drummers will share songs and a feast is being provided in protocol of covid precautions.

The encampment erected by Chimnissing Anishinabek community member Johnny Hawk termed the occupation a mobile Heritage Centre and has been set up for over a week and has been educating the local non-indigenous and building a movement with local Beach Rights Activists.
The March will begin from Church of St Florence, 150 Green Point Rd, Thunder Beach Tiny, ON to Thunder Beach Dock Company, West Shore Drive to hear Indigenous Speakers from the Georgian Bay Area.

For more info contact: Johnny Hawke @ 705 529 3676


Johnny Hawke 81 Ogema Miikaan

Gchimnissing Anishinabe Aki 705 529 3676

Minister of Crown-Indigenous Relations 10 Wellington St, 21th Flr, Room 2100 Mail Stop 2100-BH Gatineau, Quebec K1A 0H46 Email: Phone: 819-997-0002
Beausoleil First Nation 11 Ogema Miikaan Christian Island, ON L9M 0A9 705 247 2051

Tiny Township Council 130 Balm Beach Rd W Tiny, ON L0L 2J0 Phone: 705-526-4204

Monday June 28, 2021

Open Letter regarding Negig Clan Heritage Centre Encampment Campaign


My name is Kaikaikons of the Atik Clan from the Negig Clan Territory of the Anishinabek Nation and referred to by the Crown as John Hawke 1410167801 of Christian Island Indian Reserve 30 A. I am writing today to inform you of an outstanding grievance regarding the unceded lands of the Negig, Atik and Naame Clans, (Chippewa Tri Council) also referred to by the Crown in the Upper Canada Treaties as the Chippewas of Lakes Huron and Simcoe.

I am not an elected official of the colonial, racist and gender discriminative Indian Act system which is in breach of International Laws that protects fundamental Human Rights through the International Covenants Canada is signatory of. It is through my inherent Anishinabe rights and fundamental Human Rights and responsibility to my Clan, the Anishinaabe Constitution that I address such matters I speak of, exercise and protect.

On June 21, 2021 I erected what I am calling a Mobile Heritage Centre on unceded Territory of the Anishinabe Negig Clan (Aisance Band) in which I am a community member of. This is an encampment that is exercising inherent rights to occupy our territories in an effort to engage in cultural practices and educate our communities on the historical land injustices and to work together with concerned members of the local non-Indigneous community to find practical solutions to our shared grievance of being denied access to water, a fundamental human right upon said unceded territories.

The Unceded Lands, 50,000 Acres in which this encampment is situated on are lands that were unlawfully taken and misappropriated by the Crown by the 1795 Penetanguishene Purchase and through an 1811 Provisional Agreement including other lands in Pre Confederation Treaties 16 and 18. Coincidently the Crown-Indigneous Relations Minister, Carolyn Bennett has Property on such lands in Tiny Township and whereas Tiny Township is also unlawfully located on.

The Encampment is ongoing to educate our communities in which we have only experienced positivity from our non-Indigenous visitors where we are set up in Thunder Beach, Tiny ON. The Mobile Heritage Centre-Encampment has been respectful, has protocols to be alcohol and drug free and keeps our area we are using clean and safe. In short our intention is to unite our issues with the non-native communities concerns of our “traditional” access to lands and beaches and to bring all those who are concerned and grassroots and elected officials, private property owners together to find a solution that is practical for all.

In Conclusion I would like to add the attempt to remove the encampment from such unceded lands of the Negig Clan Territory by Tiny Township or other Crown Entities is unlawful and in breach of international laws which may come with consequences in an International Criminal Court and may only contribute to frustrations being felt across Canada is regards to Canada’s relationship with Indigneous Nations and Peoples in which I feel Tiny Township may not want to be responsible for. Below are some documents that legitimize the historical grievances.

In the Spirit of a Nation to Nation Relationship
and Truth and Reconciliation

Kaikaikons, Atik Clan Johnny Hawke 705 247 2120 ojibway

This is Not Canada Day Event

Negig Clan Heritage Centre set up at Thunder Beach Dock Company on
unceeded Anishinaabe lands in Tiny ON on June 21 2021 to raise awareness
on historical injustices. Crown-Indigenous Relations Minister has Cottage nearby

A March from Church of St Florence, 150 Green Point Rd, Thunder Beach Tiny, ON to Thunder Beach Dock Company, West Shore Drive to hear Indigenous Speakers from the Georgian Bay Territory speak on Indigenous History of Canada. 130 pm.


Leeanne Stevens, Chippewas of Nawash, Conducting Water Ceremony and Talk on Organizing Anishinaabe Warrior Society, Land Defenders, Reclaiming Old Routes

Angeline Sandy, Chimnissing Anishinabek, Intergenerational Trauma from Residential Schools

Shaylynn Marsden, Chimnissing Anishinabek, Missing and Murdered Indigenous Womens, Peoples

Metis and French History to Tiny, TBA

Johnny Hawke, Canada, A Country without a Constitution, History of Area and Beach Rights Campaign

Take out Feast

Drum Groups, Hand Drummers Welcome
Can pay a humble honorarium for travel

Bring, Lawn Chairs, Banners, Tobacco to offer to Water. Parking available at the Church. Using our Covid Common Sense.

Location: 150 Green Point Rd, Thunder Beach, Tiny, ON

This is a last minute organized event. If you’d like to speak on an issue and added to event agenda call 705 529 3676. Johnny Hawk

Indigenous Encampment argues Federal Crown-Indigenous Relations Minister’s Cottage is on Disputed Land


A group of Indigenous Land Defenders from the Anishinaabe Community of Gchimnissing on Christian Island (Beausoleil First Nation) have established an encampment to raise Indigenous and local non-Indigenous community concerns regarding traditional access to lands and beach areas.

The encampment – which includes a sacred fire and tipi – has been set up on Thunder Beach in Tiny Township on unceded lands that camp organizer Johnny Hawk claims were never surrendered by the Chippewas of Lakes Huron and Simcoe. According to Hawke, “These lands – including Tiny Beaches – are a part of 50,000 acres that were unlawfully taken by the Crown in the 1795 Penetanguishene Purchase and the 1816 Lakes Huron and Simcoe Purchase.”

The encampment in what is being called a mobile Heritage Centre is situated on public space in Thunder Beach, and is working together with a local Non Indigenous Group to educate and support each other, and to start a dialogue to settle historical Indigenous grievances in the area. “This is a peaceful action where we want to show the rest of Canada that Indigenous and non Indigenous communities can work together instead of being pitted against each other due to inaction and divisions created by the Government” added Hawke.

Former Federal Liberal Finance Minister Bill Morneau also has a cottage near that of Crown Indigenous Relations Minister Carolyn Bennett. Hawke says the Beausoleil First Nation submitted a claim to Canada’s Indian and Northern Affairs Specific Claims Branch in 1990 in regards to the lands in question but that it was rejected by Canada. In the claim, the Beausoleil First Nation alleged that a 50,000 acre tract in Simcoe County was not intended to be included in the Penetanguishene Treaty of 1798 and that the land should be in the control of the Band. However, this tract was allegedly taken without consent by the provisional agreement of 1811.

For more information contact:

Johnny Hawke 705-529-3676 (Cell) or 705-247-2120

Location West Shore Drive Thunder Beach, Tiny ON Keep Driving Until you See Tipi on the Right 


Don’t be Distracted. We are being Manipulated. We already knew about the Graves, more to be uncovered too. This is another Distraction, the real issue we need make noise on is to know how we are all enslaved which permits crimes on humanity to happen in the first place where we are all Registered via Birth Certificates, Sin Number to the Jesuit’s Vatican Death Cult. We are in a Shift in Humanity don’t get distracted on the obvious. They are getting Scared and trying to keep us enslaved in the Plandemic. Read On Below on some Important Information.

The Legal Ownership of All Souls by the Vatican Since 1306! History of Trusts. 

The 1st Trust of the world Unam Sanctam is one of the most frightening documents of history and the one most quoted as the primary document of the popes claiming their global power. It is an express trust deed. The last line reads: “Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.” It is not only the first trust deed in history but also the largest trust ever conceived, as it claims the whole planet and everything on it, conveyed in trust.

Triple Crown of Ba’al, aka the Papal Tiara and TriregnumIn 1302 Pope Boniface issued his infamous Papal Bull Unam Sanctam––the first Express Trust. He claimed control over the whole planet which made him “King of the world”. In celebration, he commissioned a gold-plated headdress in the shape of a pinecone, with an elaborate crown at its base. The pinecone is an ancient symbol of fertility and one traditionally associated with Ba’al as well as the Cult of Cybele. It also represents the pineal gland in the centre of our brains––crystalline in nature–– which allows us access to Source, hence, the 13-foot tall pinecone in Vatican Square. Think about why the Pontiffs would idolize a pinecone.

The 1st Crown of Crown Land, Pope Boniface VIIIPope Boniface VIII was the first leader in history to create the concept of a Trust, but the first Testamentary Trust, through a deed and will creating a Deceased Estate, was created by Pope Nicholas V in 1455, through the Papal Bull Romanus Pontifex. This is only one of three (3) papal bulls to include the line with the incipit “For a perpetual remembrance.” This Bull had the effect of conveying the right of use of the land as Real Property, from the Express Trust Unam Sanctam, to the control of the Pontiff and his successors in perpetuity. Hence, all land is claimed as “crown land”. 

This 1st Crown is represented by the 1st Cestui Que Vie Trust, created when a child is born. It deprives us of all beneficial entitlements and rights on the land.The 2nd Crown of the CommonwealthThe second Crown was created in 1481 with the papal bull Aeterni Regis, meaning “Eternal Crown”, by Sixtus IV, being only the 2nd of three papal bulls as deeds of testamentary trusts.This Papal Bull created the “Crown of Aragon”, later known as the Crown of Spain, and is the highest sovereign and highest steward of all Roman Slaves subject to the rule of the Roman Pontiff. Spain lost the crown in 1604 when it was granted to King James I of England by Pope Paul V after the successful passage of the “Union of Crowns”, or Commonwealth, in 1605 after the false flag operation of the Gunpowder Plot. 

The Crown was finally lost by England in 1975, when it was returned to Spain and King Carlos I, where it remains to this day.

This 2nd Crown is represented by the 2nd cestui Que Vie Trust, created when a child is born and, by the sale of the birth certificate as a Bond to the private central bank of the nation, depriving us of ownership of our flesh and condemning us to perpetual servitude, as a Roman person, or slave.The 3rd Crown of the Ecclesiastical SeeThe third Crown was created in 1537 by Paul III, through the papal bull Convocation, also meant to open the Council of Trent. It is the third and final testamentary deed and will of a testamentary trust, set up for the claiming of all “lost souls”, lost to the See. The Venetians assisted in the creation of the 1st Cestui Que Vie Act of 1540, to use this papal bull as the basis of Ecclesiastical authority of Henry VIII. This Crown was secretly granted to England in the collection and “reaping” of lost souls. The Crown was lost in 1816, due to the deliberate bankruptcy of England, and granted to the Temple Bar which became known as the Crown Bar, or simply the Crown. 

The Bar Associations have since been responsible for administering the “reaping” of the souls of the lost and damned, including the registration and collection of Baptismal certificates representing the souls collected by the Vatican and stored in its vaults.This 3rd Crown is represented by the 3rd Cestui Que Vie Trust, created when a child is baptized. It is the parents’ grant of the Baptismal certificate––title to the soul––to the church or Registrar. Thus, without legal title over one’s own soul, we will be denied legal standing and will be treated as things––cargo without souls––upon which the BAR is now legally able to enforce Maritime law.The Cestui Que Vie TrustA Cestui Que Vie Trust is a fictional concept. 

It is a Temporary Testamentary Trust, first created during the reign of Henry VIII of England through the Cestui Que Vie Act of 1540 and updated by Charles II, through the CQV Act of 1666, wherein an Estate may be effected for the Benefit of a Person presumed lost or abandoned at “sea” and therefore assumed “dead” after seven (7) years. Additional presumptions, by which such a Trust may be formed, were added in later statutes to include bankrupts, minors, incompetents, mortgages, and private companies. 

The original purpose of a CQV Trust was to form a temporary Estate for the benefit of another because some event, state of affairs, or condition prevented them from claiming their status as living, competent, and present, before a competent authority. Therefore, any claims, history, statutes, or arguments that deviate in terms of the origin and function of a CQV Trust, as pronounced by these canons, is false and automatically null and void.A Beneficiary under Estate may be either a Beneficiary or a CQV Trust. 

When a Beneficiary loses direct benefit of any Property of the higher Estate placed in a CQV Trust on his behalf, he do not “own” the CQV Trust; he is only the beneficiary of what the Trustees of the CQV Trust choose to provide. As all CQV Trusts are created on presumption, based upon original purpose and function, such a Trust cannot be created if these presumptions can be proven not to exist.Since 1933, when a child is borne in a State (Estate) under inferior Roman law, three (3) Cestui Que (Vie) Trusts are created upon certain presumptions specifically designed to deny, forever, the child any rights of Real Property, any Rights to be free, and any Rights to be known as man or woman, rather than a creature or animal, by claiming and possessing their Soul or Spirit.The Executors or Administrators of the higher Estate willingly and knowingly: convey the beneficial entitlements of the child, as Beneficiary, into the 1st Cestui Que (Vie) Trust in the form of a Registry Number by registering the Name, thereby also creating the Corporate Person and denying the child any rights to Real Property; and, claim the baby as chattel to the Estate. 

The slave baby contract is then created by honoring the ancient tradition of either having the ink impression of the baby’s feet onto the live birth record, or a drop of its blood, as well as tricking the parents to signing the baby away through the deceitful legal meanings on the live birth record which is a promissory note, converted into a slave bond, sold to the private reserve bank of the estate, and then conveyed into a 2nd and separate CQV Trust, per child, owned by the bank.

When the promissory note reaches maturity and the bank is unable to “seize” the slave child, a maritime lien is lawfully issued to “salvage” the lost property and is monetized as currency issued in series against the CQV Trust.claim the child’s soul via the Baptismal Certificate. 

Since 1540 and the creation of the 1st CQV Act, deriving its power from the Papal Bull of Roman Cult leader Pope Paul III, 1540, when a child is baptized and a Baptismal Certificate is issued, the parents have gifted, granted, and conveyed the soul of the baby to a “3rd” CQV Trust owned by Roman Cult, which has held this valuable property in its vaults ever since. 

Since 1815, this 3rd Crown of the Roman Cult and 3rd CQV Trust representing Ecclesiastical Property has been managed by the BAR as the reconstituted “Galla” responsible, as Grim Reapers, for reaping the souls.Each Cestui Que Vie Trust, created since 1933, represents one of the 3 Crowns representing the three claims of property of the Roman Cult: Real Property (on Earth), Personal Property (body), and Ecclesiastical Property (soul). Each corresponds exactly to the three forms of law available to the Galla of the BAR Courts: corporate commercial law (judge is the ‘landlord’), maritime and canon law

Given what has been revealed about the foundations of Roman Law, what is the real hidden power of a judge when we face court? Is it their superior knowledge of process and procedure or of magic? Or is it something simpler and far more obvious? It is unfortunate that much of the excitement about Estates and Executors has deliberately not revealed that an Estate, by definition, has to belong to a Trust––to be specific, a Testamentary Trust or CQV Trust. 

When we receive legal paper or have to appear in court, it is these same CQV Trusts which have our rights converted into the property contained within them. Instead of being the Trustee, or the Executor, or Administrator, we are merely the Beneficiary of each CQV Trust, granted only beneficial and equitable use of certain property, never legal title. So if the Roman Legal System assumes we are merely the beneficiary of these CQV Trusts, when we go to court, who represents the Trustee and Office of Executor? We all know that all cases are based upon the judge’s discretion which often defies procedures, statutes, and maxims of law. 

Well, they are doing what any Trustee or Executor, administering a trust in the presence of the beneficiary, can do under Roman Law and all the statutes, maxims, and procedures are really for show because under the principles of Trust Law, as first formed by the Roman Cult, a Trustee has a wide latitude, including the ability to correct any procedural mistakes, by obtaining the implied or tacit consent of the beneficiary, to obviate any mistakes. The judge is the real and legal Name. The judge is the trust, itself. We are the mirror image to them––the ghost––the DEAD. It is high sorcery, trickery, and subterfuge that has remained “legal” for far too long. Spread the word.